August 12, 2012 – 19th Sunday in Ordinary Time

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August 12, 2012

19th Sunday in Ordinary Time

 “I am the Living Bread that came down from heaven; whoever eats this bread will live forever; and the bread that I will give is my flesh for the life of the world.”


                  Why do things happen the way they do? Was I predestined to be here in this time and place?  Is there such a thing as “predestination”?  Predestination of people and events is a profound mystery of our faith.

                                     We believe God sees and knows all, and to the extent that we share in his life we begin to increase our knowledge, even fore-knowledge, but never reach God’s perfect knowledge.  Only God knows all the options and tendencies of people’s choices.        

     Predestination is caught up in cause and effect, the nature of God’s creation and his plan of salvation.  For example, If I eat well and exercise, I will be healthier than if I do not.  If I pray, fast, give alms to the poor and study the Catholic Christian faith I will grow spiritually.

     As the Catechism of the Catholic Church states, no one is predestined to hell, but it is up to us to choose to follow Jesus into heaven.  Only one human person always chose to say “Yes” to God perfectly.

     The greatest human person and predestined event is the Blessed Virgin Mary and her assumption body and soul into heaven.  God called Mary to share everything with her divine Son, who chose her to be his Mother.  He did this so that we could share in God’s divine life of grace and salvific service to mankind by uniting ourselves to Christ, the Incarnate Word of God, as Mary did by saying “Yes” to God’s will.

     We therefore celebrate the feast of the Assumption of Mary, August 15, by recalling how Mary’s predestination is the destination of all who follow the faith of her divine Son, Jesus Christ in his Church.

     Although Mary’s Assumption was held by early Christians, it was not until November 1, 1950 that Pope Pius XII defined this doctrine as a dogma which must be held by every Catholic as a central and thus pivotal doctrine of divine faith.  We believe this dogma because God has revealed it for the purpose of having us reflect on the destiny to which God calls each person.  Our souls and our bodies are created to be temples of the Holy Spirit, just as Mary’s still is and perfectly so in heaven.

     From the apostolic constitution Munificentissimus Deus by Pope Pius XII we read: “In their homilies and sermons on this feast the fathers [of the Church, those early Catholic Christian Bishops] and great doctors spoke of the assumption of the Mother of God as something already familiar and accepted by the faithful… Scripture portrays the loving Mother of God, …as most intimately united with her divine Son, and always sharing in this destiny…Hence, the august Mother of God, mysteriously united from all eternity with Jesus Christ in one and the same decree of predestination, immaculate in her conception, a virgin inviolate in her divine motherhood, the whole hearted companion of the divine Redeemer who won complete victory over sin and its consequences, gained at last the supreme crown of her privileges –  to be preserved immune from the corruption of the tomb, and like her Son, when death had been conquered, to be carried up body and soul to the exalted glory of heaven, there to sit in splendor at the right hand of her Son, the immortal King of the ages.”

Praise God we have such a wonderful Savior in Jesus and a glorious Mother to intercede to him for us! Let us choose to follow Christ and his Queen Mother into the eternal destiny of heaven.

 Sincerely in Christ,

Fr. Thomas McCabe



August 5, 2012 – 18th Sunday in Ordinary Time

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August 5, 2012

18th Sunday in Ordinary Time

Parish Festival

“I am the bread of life; whoever comes to me will never hunger, and whoever believes in me will never thirst.”


      This summer month of August is a time of inspiration.  The word “august” means to inspire awe and wonder.

      St. Augustineis one of the greatest Bishops and Doctors of the early church.  He lived up to his name.

       The reason we can claim him as our own is because his mother, St. Monica, persevered in faith and prayed for him.  She is the patroness of married women and all Christian Mothers.  We celebrate her feast day on August 27, the day before her son’s feast day on August 28.

     St. Monica was born inNorth Africanear Carthage of Christian parents in the year 332 AD.  When Monica was old enough she would draw wine for the household.  She soon gave into imbibing and was found relishing a cup of wine until someone called her a wine-bibber.  She repented and was soon baptized, living a very disciplined life of discipleship.

     She was given in marriage to Patricius, a pagan who had some natural virtues.  However, he had a terrible temper and was a difficult spouse.  Monica grew in her reliance on Jesus, and through her patient prayers, Patricius was converted and baptized one year before his death.

     Monica and Patricius had two sons and a daughter.  The eldest was Augustine, who was gifted with natural cleverness, but who kept putting off his baptism, since his father only converted when Augustine was 17.

     Two years later, Augustine’s pleasure seeking led him to embrace the Manichean Heresy.  He went toRomeand then toMilan,Italywith his mother following after him with prayers, fasting, tears and eyes raised to heaven.

     InMilan, Augustine encountered the great bishop there, St. Ambrose.  He became a Christian but did not yet become a Catholic Christian through baptism.  St. Ambrose was impressed by Augustine’s natural abilities, but was more impressed by St. Monica’s supernatural faith, prayer and works, and praised her often in front of Augustine.

     At last, in August 386, Augustine announced his complete acceptance of the Catholic faith.  Although St. Monica was trying to arrange a marriage for her son,St. Augustine, age 32 decided to live a life of celibacy after his baptism by St. Ambrose on Easter, 387 AD.  He began to live a life committed to fasting, prayer, good works and meditating upon God’s law and other Christian writings.

     Soon after his baptism, St. Monica grew ill.  St. Augustinewrites this in his famous autobiography, Confessions, which gives us great insight into our ever ancient, ever new Catholic faith in the lives of the saints.

     “The day was now approaching when my Mother Monica would depart from this life; you knew the day, Lord, though we did not…  We were overwhelmed with grief, but she held her gaze steadily upon us and spoke…’One thing only I ask you, that you remember me at the altar of the Lord where ever you may be.’  Once our mother had expressed this desire as best she could, she fell silent as the pain of her illness increased.”

     As prayerful as St. Monica was, she knew that she needed further prayers and sacrifices from her sons in Christ to enter into the fullness of heaven.  Even though Jesus is the only mediator between God and man, she believed as all Catholics and saints likeSt. Augustinebelieved, that those who have been baptized in Jesus can share his divine life, his ministry, his meditation for the living and the dead.  Jesus Christ is the only Mediator who cleanses us of sin and fills us with grace, but he has called us to share in his ministry through Baptism and the Eucharist.

– Sincerely, Father Thomas McCabe

July 28, 2012 -17th Sunday in Ordinary Time

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July 28, 2012

17th Sunday in Ordinary Time

For thus says the Lord,

“They shall eat and there shall be some leftover.”


      When we hand over our gifts to Jesus with faith, hope and love in our hearts, great things happen.  The divine or theological virtues of faith, hope and love (charity) are essential in seeing God work in our lives.

     The Catechism of the Catholic Church defines virtue: “A virtue is an habitual and firm disposition to do the good.  It allows the person not only to perform good acts, but to give the best of himself.  The virtuous person tends toward the good with all his sensory and spiritual powers; he pursues the good and chooses it in concrete actions.” (Paragraph # 1803)

     God is the ultimate good, and God in Jesus Christ can completely transform us into truth and love through which we are able to help others attain salvation – communion with God and others.  Thus the spiritual life and the moral life are intimately connected.  This spiritual intimacy is what we long for in our relationships: true love and the love of truth of which Jesus Christ provides for us through his Church.

     The Saints lived lives of heroic virtue because of their intimate union with God and the people around them.  August 1st marks the Memorial Feast of St. Alphonsus Liguouri, Bishop and Doctor of the Church, whose brilliant intellect shed much light on the unbreakable connection between the spiritual and moral life of man.  What a man truly believes will guide his thoughts and actions.  His or her thoughts and actions might fail to meet the standard of belief out of weakness, but never will the truly religious man deny the standard of Christ.  A holy person always strives for greater holiness, because he humbly acknowledges God’s infinite holiness and man’s sinfulness.

     St. Alphonsus was declared a Doctor of the Church, the highest honor among the Saints, because of the spiritual healing his ardent service brought to the members of Christ’s Church and the world.  He wrote: “All holiness and perfection of soul lies in our love for Jesus Christ our God, who is our Redeemer and our supreme good.  It is part of the love of God, to acquire and to nurture all the virtues which make a man perfect…

     “Since God knew that man is enticed by favors, he wished to bind him to his love by means of his gifts…And all the gifts which he bestowed on man were given to this end (the complete love of God)…He made all…out of love for man, so that all creation might serve man, and man in turn might love God out of gratitude for so many gifts.

     “But he did not wish to give us only beautiful creatures; the truth is that to win for himself our love, he went so far as to bestow upon us the fullness of himself.  The eternal Father went so far as to give us his only Son.  When he saw that we were all dead through sin and deprived of his grace, what did he do?  Compelled, as the Apostle says, by the superabundance of his love for us, he sent his beloved Son to make reparation for us and to call us back to a sinless life.”

     God holds nothing back.  That is why his All Loving, All Truthful, Life Giving presence for some is heaven, and for others it is hell.  For us on the way to heaven through this broken world it is a purgative adventure, an illuminating experience that calls us to give ourselves passionately and completely to God and to others as is humanly possible, with the assistance of his grace of our particular vocation.  That is why the Holy Eucharist, Jesus, is central to our lives.  We desire that full giving of God, and we hunger to be able to give ourselves completely back to God through Christ.

     That is why a Christian man and woman give themselves passionately and completely to one another in the marital embrace without holding back, without contraception, because they want to experience the new life of God who is the Other, who is the source of complete Love, Life and Truth of one another.

     We ask St. Alphonsus, patron of confessors and moral theologians, to help stir up our authentic spiritual life, a life striving to live completely the virtues of faith, hope and love within Christ and his Catholic Church.

Sincerely in Christ,

Fr. Thomas McCabe


July 22, 2012 – 16th Sunday in Ordinary Time

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July 22, 2012

16th Sunday in Ordinary Time

 “Come away by yourselves to a deserted place

and rest a while.”


             When Jesus saw the vast crowds, his heart was moved with pity and he began to teach them many things. Our life is a gift from God, but it is a complex gift.  Jesus established his Church to help bring healing to the five basic dimensions of our life:        physical – we need food and water, air and shelter; emotional – we need to sing, laugh, cry, to stay emotionally healthy; relational – we have a natural relationship like a Mom and Dad, grandparents, and social relationships: friends, teachers, doctors, and supernatural relationships, godparents, priests, guardian angels; and, the most important, the two spiritual dimensions: an intellect to know God and his divine Son Jesus, as well as his Sacred Gifts – the Seven Sacraments ~ and free will: we can choose to follow Jesus within his Church by loving God and our neighbor, or choose to be lost in the world of sin and confusion and false realities.

                The following is an article that helps clarify the confusion that is being promoted in the world, so that we can be compassionate and courageous.

                Taken from the July 8th, 2012 Cathedral of St. Paul Bulletin, with permission: 

Defending the Truth and Beauty of Marriage 

                Isn’t the ban on homosexual “marriage” the same as the ban on interracial marriage?

                Laws banning interracial marriage were about who was allowed to marry, not about what marriage was. Race does not matter in marriage. A black man can marry a white woman just as well as a white man can many a black woman. The key to marriage is the involvement of the complementary sexes: male and female.

                Unlike sex, race is irrelevant to marriage.

                As long as one is a man and the other is a woman, a marriage can take place, regardless of race. Laws which banned interracial marriage were clearly discriminatory, because a man and a woman of different races can certainly form the union of hearts, minds, and bodies required for marriage. Two men or two women cannot do the same: they simply cannot form the kind of union required for marriage. They cannot enter into a marriage anymore than a man can give birth or an apple can become an orange.

                It is not discriminatory to recognize truth and reality.

                You cannot “ban” people from doing something they cannot do anyway. Therefore, the comparison of defending the truth and beauty of marriage to laws banning interracial marriage does not make any sense. The debate over this issue is ultimately about the redefinition of marriage, not about who is “prevented” from marrying.

                For example, Rhode Island passed a law in 2011 which granted same-sex partners the same benefits as married couples, but did not refer to such relationships as “marriages.” After the first two months following the law’s enactment, only 14 same-sex partners sought these civil unions-the poorest response among any state which passed similar laws. The law was rejected by the same-sex partners because it did not define their relationships as “marriages.” The fight for same-sex “marriage” has never been about equal rights and access to government benefits—it has always been about redefining what marriage is and, in the process, rendering the institution meaningless.

                What is at stake is not the government benefits available to married couples, but rather the forced recognition of non-marital relationships as marriage.

Peace in Christ,
Fr. Thomas McCabe                              


July 8, 2012 – 14th Sunday in Ordinary Time

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July 8, 2012

14th Sunday in Ordinary Time

“A prophet is not without honor except in his native place and among his own kin and in his own house.”


                         The Sacred Heart of Jesus reveals to us the burning font of God’s love and compassion for his people. It is the infinite well-spring of God’s forgiveness and mercy for us poured out into the Sacraments of Holy Eucharist and Reconciliation.

These two sacraments surround the crucifixion of our Lord since Christ instituted the Eucharist on Holy Thursday before his death on Good Friday, and then He instituted the Sacrament of Reconciliation on Easter Sunday evening.

Devotion to the Sacred Heart of Jesus was especially enkindled by St. Margaret Mary Alacoque who died in 1690 AD. Butler’s Lives of the Saints tells us that during this timeFrance had grown cold toward God’s love. There was much rebellion and the heresy of Jansenism had people turning away from the sacraments of Holy Eucharist and Reconciliation.

God raised St. Margaret Mary up among his afflicted people to teach the Church devotion to our divine Lord in His Sacred Heart, ” the symbol of that boundless love which moved the Word to take flesh, to institute the Holy Eucharist, to take our sins upon Himself, and dying on the cross, to offer himself as a victim and a sacrifice to the eternal Father.” St. Margaret Mary was born in 1647 at Janots, a small town inBurgundy,Francethe fifth of seven children. At the age of four she “made a vow of chastity” in a naive but prescient manner. Her life was filled with peaks of joy and valleys of sadness, and she was finally confirmed at the age of twenty-two. She entered the Visitation convent at Paray-le-Monial two years later. On December 27, 1673 her devotion to the passion of Christ was rewarded by a vision of Him crowned with thorns. He then revealed His Sacred Heart to her.

Jesus told her that his Sacred Heart was to be honored under the form of flesh so that people everywhere would know the eager desire of God wanting to do good and merciful acts for them within His Church. This was to be done by frequent loving communion, especially on the first Friday of each month.

Thus we have First Friday devotions here at our church. I will offer the Sacrament of Reconciliation First Friday and every Saturday morning from 8:45-9:30 AM. After the 8:00 AM Mass on First Fridays there will be Eucharistic Adoration until the closing Benediction at 5:00 PM.

Through the intercession of St. Margaret Mary, we ask Christ to bless this community with deep conversions to His way of love and truth. Please join us at First Friday devotions and unite yourselves to this mission of His promise of mercy.


Fr. Thomas McCabe

July 1, 2012 – 13th Sunday in Ordinary Time

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July 1, 2012

13th Sunday in Ordinary Time

“Do not be afraid, just have faith.”

—————————————————————————————Reflections on The Declaration of Independence

 “When in the course of human events, it becomes necessary for one people to dissolve the political bonds which have connected them with another…”  


     Thus begins The Declaration of Independence. The opening shows respect to history, and the fact that the thirteen original colonies came mainly from Great Britain who first helped them, but then began to abuse them. Thomas Jefferson, the main author of The Declaration of Independence, respects history and the reasons for historic change. The colonies first tried to resolve the problems, but King George III would not respect their reasonable requests.                       

     “…and to assume, among the powers of the earth, the separate and equal station to which the laws of nature and of nature’s God entitle them,…”                                                            

     Natural law is recognized as more than physics, it is also the God given dignity which each human being has and thus the natural right to receive the goods that God has established for the preservation of each human life.                                                     

     “a decent respect to the opinions of mankind requires that they should declare the causes which impel them to separation.”          

     The Founders of our American Republic give “the causes” for such a break from being politically bound to Great Britain, but they first acknowledge the essence of God given human dignity and natural rights by writing this:                                                  

     “We hold these truths to be self-evident, that all men are created equal; that they are endowed by their Creator with certain unalienable rights; that among these are life, liberty, and the pursuit of happiness.”         

     Truth is not always self-evident, but some truths are so basic they speak for themselves. Every man, woman and child, i.e. “all men”, have an equal dignity because they are human beings created and sustained by God. Some men may run faster, or work harder, and so they are not equal in every way, but they are equal with respect to their dignity as human beings, which means they have the same natural rights and basic responsibilities before God.         

     These unalienable rights and responsibilities cannot be infringed by anyone unless they are forfeited by criminal acts that are contrary to these natural laws.     This is the standard of our life as Americans.  True freedom comes from the “Creator,” and we are responsible for the promotion and defense of these unalienable rights of “life, liberty and the pursuit of happiness,” in that order. A responsible Catholic makes a good citizen.                           



Father Thomas McCabe

June 24, 2012 – Nativity ofSt.John the Baptist

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June 24, 2012

Nativity of St.John the Baptist

“For surely the hand of the Lord was with him.”


Who is the most humble person you know?  Maybe it is a mom who cleans the bathroom for the family and is never thanked, or a dad who goes to an unrewarding job to provide for his family, or a soldier who willingly gives his all for the country and people he loves.

     These humble people find their perfect model of humility in Jesus Christ.  He is the mustard seed, the very smallest, that was crushed for our sins in order that we might be made holy through the waters of baptism.  He is the Living Bread come down from heaven that gives life to the world, of which he calls us to celebrate every week.  Jesus called upon John the Baptizer, his creature, to baptize him, who is the Creator. 

     Jesus calls us to the humility that brings service and life to others through the holy sacrifice of his Body and Blood in the Eucharist.  The following is a continuation of the summary of John Paul II’s Encyclical Letter, Ecclesia De Eucharistia – The Church of the Eucharist.

     In Chapter I, “The Mystery of Faith”, we learn that Jesus is the Eucharist, the center of our faith; because he has given himself and all that he has done in the celebration of the Eucharist.

     In Chapter II, “The Eucharist Builds the Church”, we learn that all who partake of Christ are built up in faith, hope and love, because it is the sign of unity with Jesus and everything he has taught us through his Church.

     Chapter III, “The Apostolicity of the Eucharist and of the Church”, refers to the fact that Jesus entrusted the Eucharist to the Apostles, “Do this in memory of me,” and sent the Holy Spirit upon them to carry out their apostolic mission to the Church of which she “continues to be taught, sanctified and guided by the Apostles until Christ’s return, through their successors in pastoral office: the college of Bishops assisted by priests, in union with the Successor of Peter, the Church’s supreme pastor.”

     Chapter IV, “The Eucharist and Ecclesial Communion” outlines Christ’s discipline of being visibly in union with the Catholic Church as well as spiritually through charity in order to receive the Eucharist.  That is to say, we must be free of any contrary belief, serious sin and have fasted one hour from any food, gum and drink (except  water and medicine) before receiving Holy Communion.

     Chapter V, “The Dignity of the Eucharistic Celebration”, is an account of the simplicity and solemnity of Jesus’ self-gift to us in the Eucharist.  “The Eucharistic Banquet is truly a ‘sacred’ banquet, in which the simplicity of the signs conceals the unfathomable holiness of God.”  This truth has inspired authentic art and a Christian culture of beauty of which the shepherds of the Church must continue to guide, especially with regard to the Liturgy of the Eucharist.  “Liturgy is never anyone’s private property, be it of the celebrant or of the community in which the mysteries are celebrated.”  We humbly receive what Christ has won for us by his death and resurrection.

     Chapter VI, “At the School of Mary, ‘Woman of the Eucharist’” completes this beautiful letter because she is the complete disciple of Christ.  God chose Mary who perfectly followed God’s plan and so received Christ as the first tabernacle, gave him back to God and was at the foot of the cross offering herself up to God from whom eternal love and wisdom, beauty and happiness flow.

     May we be like that humble disciple, Mary, in worshipping Jesus Christ who is God Incarnate in the living and holy Eucharist.

 In Christ,

Fr. Thomas McCabe   


June 17, 2012

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June 17, 2012

11th Sunday in Ordinary Time


“To what shall we compare the Kingdom of God,

or what parable can we use for it?”




                                   HAPPY FATHER’S DAY!

God is the source of all fatherhood. Jesus reaffirmed this when he taught his disciples how to pray, “Our Father…”. The prayer first acknowledges that we all belong to God as his children, for he gave us our human life, or soul. Our earthly fathers were instruments of God who immediately and directly created us in his image (with an intellect) to have the potential to share his heavenly kingdom as his children. At Baptism we were given the grace to pray to God the Father daily when old enough.

“Who is (art) in heaven.” Heaven is our everlasting destiny when we follow Jesus and his Church. Total union with God and one another will be perfected when we have died and gone to heaven where we will never be tempted or sin again. Like our Heavenly Father, fathers help us to develop our talents and sense of responsibility for that which is truly good for all people. God clearly and fully communicates this to us through Jesus, and all caring fathers seek to follow his example.

“Hallowed be your name.” We ask God the Father to glorify his name so that we might see his powerful actions of love in our lives. Many times our earthly fathers have intervened in our life with wisdom, compassion, justice, mercy and love, giving us an indication of how God works in our world

Why is it then, that we might not experience the deep love of God in our life? Is it because we don’t understand completely the message and divine person of God’s Son, Jesus Christ? Yes, for we might be in communion with Christ, but it might be in a way that needs to be deepened by time, trial and treasures.

The same is true with our earthly fathers. The more we share our time and trials, and treasure the gifts of wisdom, love and support they give us, the more deeply our communion with our fathers. Of course, because neither we nor our fathers are perfect, there is a longing to be in deeper communion with them. The only way to fulfill this desire is by growing in our communion with God the Father and his divine Son, Jesus Christ.

Those fathers who have shown us Christ, shared with us God’s love in the sacraments and prayer, and support us by speaking the truth of God’s wisdom, realize the joy of this day. Father’s Day is a celebration of those men who reflect the goodness of God to their children, and thank God for his grace that enables them to do so. Let us daily pray the Lord’s Prayer to grow in communion with God our Father and our earthly fathers.


Your Servant in Christ,

Fr. Thomas McCabe




June 10, 2012 – The Most Holy Body & Blood of Christ

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 June 10, 2012

The Most Holy Body & Blood of Christ

“Amen, I say to you, I shall not drink again

the fruit of the vine until the day when I drink it

new in the Kingdom of God.”


 This weekend we celebrate the Solemnity of the Most Holy Body and Blood of Christ.  Our former Pope, John Paul II wrote a beautiful Encyclical Letter to the Church: Ecclesia De Eucharistia – The Church of the Eucharist.

“The Church draws her life from the Eucharist.  This truth does not simply express a daily experience of faith, but recapitulates the heart of the mystery of the Church.  In a variety of ways she joyfully experiences the constant fulfillment of the promise: ‘Lo, I am with you always, to the close of the age’ (Mt. 28:20), but in the Holy Eucharist, through the changing of bread and wine into the body and blood of the Lord, she rejoices in this presence with unique intensity.  Ever since Pentecost, when the Church, the People of the New Covenant, began her pilgrim journey towards her days, filling them with confident hope.

     The Second Vatican Council rightly proclaimed that the Eucharistic sacrifice is ‘the source and summit of the Christian life.’  ‘For the most holy Eucharist contains the Church’s entire spiritual wealth: Christ himself, our Passover and living bread.  Through his own flesh, now made living and life-giving by the Holy Spirit, he offers life to men.’  Consequently the gaze of the Church is constantly turned to her Lord, present in the Sacrament of the Altar, in which she discovers the full manifestations of his boundless love.”

     This begins the introduction, a framework to the six chapters and conclusion that complete the 28 page letter, which is in summary form below.  The first chapter: “The Mystery of Faith” recalls how Jesus gave us the Eucharist the night before his passion and death. “The Church has received the Eucharist from Christ her Lord not as one gift- however precious- among others, but as the gift par excellence, for it is the gift of himself, of his person in his sacred humanity, as well as the gift of his saving work.  Nor does it remain confined to the past, since “all that Christ is, all that he did and suffered for all men-participates in the divine eternity, and so transcends all times.”

     Chapter two: “The Eucharist Builds the Church”.  “The Second Vatican Council teaches that the celebration of the Eucharist is at the center of the process of the Church’s growth…the Council adds: ‘as often as the sacrifice on the altar, the work of our redemption is carried out.  At the same time in the sacrament of the Eucharistic bread, the unity of the faithful, who form one body in Christ (cf. 1 Cor. 10:17), is both expressed and brought about.”

     May we enter more deeply into this great celebration of God’s full outpouring of love and truth for us in the celebration of the Holy Mass.  It is an intimate, sacred meal that affects a greater union with God, through him, with him and in Jesus Christ.  Unlike other food that we assimilate, this sacred food assimilates us.  We truly become what we eat.

In Christ,

Fr. Thomas McCabe



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June 3, 2012


 “And behold, I am with you always,

until the end of the age.”




We are honoring and celebrating our

Immaculate Conception Parish 2012 High School Graduates

At the 10:00 AM. Mass Today, Sunday, June 3, 2012.

We wish them well, & offer our prayers for their success in the future.



Justin Bastyr, Son of Jim & Connie Bastyr

Elizabeth Coffield, Daughter of Pat Schiltgen

Clair Duchene, Daughter of Mark & Theresa Duchene

Alicia Geer, Daughter of Shannon & Kristin Geer

Michael Grindland, Son of Scott & Julie Lowy

Andy Kes, Son of Dan & Donna Kes

Nick Kes, Son of Tim & Kim Kes

Tracie Korbel, Daughter of Joe & Karen Korbel

Ashley Larson, Daughter of Tom & Joan Larson

Simon Lemaire, Son of Patrick & MaryAnne Lemaire

Kelli Schanus, Daughter of Pete & Sue Schanus

Jack Siebenaller, Son of Mark & Nancy Siebenaller

Becca Sirek, Daughter of Dave & Shellie Sirek

Allison Skluzacek, Daughter of Lyle & Sandi Skluzacek

Brittany Smisek, Daughter of Jeff & Michelle Smisek

Megan Smisek, Daughter of Donnie & Denise Smisek

David Svoboda, Son of Ed & Anne Svoboda

Alex Troff, Son of Sandy & Paul Deutsch & Gary Troff

~ ~ ~

We are also honoring and celebrating our

Immaculate Conception Parish 2012 Confirmants at this Mass.

They were listed on the May 13th Sunday Bulletin.

~ ~ ~

We offer our special prayers and congratulations

 to the following students,

who graduated from Holy Cross Catholic School

on Thursday, May 24, 2012

Michael Anderson, Son of Ron & Andrea Anderson

Sam Ceplecha, Son of Steve Ceplecha & Lisa Ceplecha

Jordan Chlan, Son of Tom & Patti Chlan

Sam Kjos, Son of Michael & Ann Kjos

Curtis Lemaire, Son of Patrick & MaryAnne Lemaire

Brennen Lewis, Son of Paul & Marina Lewis

Maddaline Miller, Daughter of Dan & Brenda Miller

Allison Shorter, Daughter of Mike & Jane Shorter

Anna Smisek, Daughter of Bob & Laura Smisek


Faith is not knowing what the future holds,

But knowing  Who holds the future.


          Jesus said: “My sheep hear my voice; I know them, and they follow me.  I give them eternal life, …The Father and I are one.” -JN 10:27-30

     Jesus reveals that God is one, but lives in a community of divine persons: The Father, The Son and The Holy Spirit.  Let us faithfully follow him in the church community of his divine love and truth.


Fr. Thomas McCabe